More than a year after the first stirrings of the Arab Spring, there continues to be a strong desire for democracy in Arab and other predominantly Muslim nations. Solid majorities in Lebanon, Turkey, Egypt, Tunisia and Jordan believe democracy is the best form of government, as do a plurality of Pakistanis.

Indeed, these publics do not just support the general notion of democracy – they also embrace specific features of a democratic system, such as competitive elections and free speech.

A substantial number in key Muslim countries want a large role for Islam in political life. However, there are significant differences over the degree to which the legal system should be based on Islam.

The United States is not seen as promoting democracy in the Middle East. In newly democratic Tunisia, only about three-in-ten believe the American response to the political upheaval in their country has had a positive impact.

Despite the tumult and uncertainty of the last year, views about democracy are mostly unchanged since 2011, although support has declined somewhat in Jordan. Enthusiasm for democracy tends to be generally less intense in Jordan and in Pakistan. It is consistently strong in Lebanon and Turkey.

While democratic rights and institutions are popular, they are clearly not the only priorities in the six Muslim majority nations surveyed. In particular, the economy is a top concern. And if they had to choose, most Jordanians, Tunisians and Pakistanis would rather have a strong economy than a good democracy. Turks and Lebanese, on the other hand, would prefer democracy. Egyptians are divided.

There is also a strong desire for Islam to play a major role in the public life of these nations, and most want Islam to have at least some influence on their country’s laws. Majorities in Pakistan, Jordan and Egypt believe laws should strictly follow the teachings of the Quran, while most Tunisians and a 44%-plurality of Turks want laws to be influenced by the values and principles of Islam, but not strictly follow the Quran.

About four-in-ten Lebanese say laws should not be influenced at all by the teachings of the Quran, although on this issue – as on many issues – views vary sharply along religious and sectarian lines. While 63% of Lebanese Christians and 38% of Sunni Muslims say laws should not be guided by the Quran, just 13% of Shia Muslims agree.

Just as opinions about religion and politics vary across these six nations, so do views about gender equality. Majorities in all six believe women should have equal rights as men, and more than eight-in-ten hold this view in Lebanon and Turkey. However, in Egypt – where the role of women in society has been a heavily debated issue throughout the post-Mubarak transition period – a slimmer 58%-majority favors equal rights, while 36% oppose the idea. Only 53% of Egyptian men endorse equal rights.

Moreover, while many support the general principle of gender equality, there is less enthusiasm for gender parity in politics, economics, and family life. For instance, many believe men make better political leaders, that men should have more of a right to a job than women when jobs are scarce, and that families should help choose a woman’s husband.

These are among the key findings from a survey by the Pew Research Center’s Global Attitudes Project, conducted in six predominantly Muslim nations March 19 to April 20.¹ The poll, which is part of the broader 21-nation spring 2012 Global Attitudes survey, found considerable optimism – at least among Arab publics – about the prospects for democracy in the region. Solid majorities in Egypt, Tunisia, Jordan and Lebanon said the 2011 popular uprising would lead to more democracy in the Middle East. Turks and Pakistanis, on the other hand, were less hopeful.

This report includes a special section on Tunisian public opinion (see Part II). In the nation where the Arab Spring began, large majorities say they are dissatisfied with the country’s direction and its economic situation. While Tunisians embrace their country’s nascent democracy, they are divided over whether things in their country have actually gotten better since long-running dictator President Zine el-Abidine Ben Ali was forced from office. Still, most are hopeful about Tunisia’s future and optimistic that the economy will improve in the next 12 months. And despite the dissatisfaction with current conditions, the ruling Islamist party Ennahda receives positive marks from 65% of Tunisians.

Both Democracy and Economy Are Priorities

Majorities in five of the six nations polled (and a plurality of Pakistanis) believe democracy is the best form of government. Moreover, there is a strong desire in these nations for specific democratic rights and institutions, such as competitive multi-party elections and freedom of speech.

Other goals are also clearly important. Many say political stability is a crucial priority, and even more prioritize economic prosperity. When respondents are asked which is more important, a good democracy or a strong economy, Turkey and Lebanon are the only countries where more than half choose democracy. Egyptians are divided, while most Tunisians, Pakistanis and Jordanians prioritize the economy.

Overall, views about the economic situation in these countries are grim, although Turkey is a notable exception. Nearly six-in-ten Turks (57%) say their country’s economy is in good shape, but at least seven-in-ten in Pakistan, Lebanon, Tunisia, Egypt and Jordan offer negative assessments.

A Major Role for Islam in Public Life

In five of six nations, solid majorities say Islam is already playing a large role in the country’s political life. In newly democratic Tunisia, where the Islamist party Ennahda won the largest share of votes in the recent parliamentary elections, fully 84% think Islam has a major role.

Similarly, in Egypt, where the Muslim Brotherhood has won both parliamentary and presidential elections, 66% hold this view, up from 47% two years ago.

The view that Islam plays a large role in political life has also become more prevalent in Pakistan over the last two years. Meanwhile, more than six-in-ten in Turkey and Lebanon believe Islam is a major part of political life in their countries. This view is especially pervasive among Lebanese Christians – 75% think Islam has a major role.

The clear exception on this issue is Jordan. Only 31% of Jordanians believe Islam currently plays a large part in their nation’s political life, while 63% say it has a small role. Among the majority of Jordanians who say Islam is playing a small role, 80% say it is a bad thing that Islam has only a minor part in the country’s politics.

Support for Gender Equality – but Not in All Circumstances

While majorities in all six countries support the principle of gender equality, there are significant differences between men and women on this issue. The most striking gender gap is in Jordan, where 82% of women but just 44% of men say women should have the same rights as men.

Moreover, while there is majority support for the idea of gender equality, this does not necessarily apply to specific aspects of public and private life. For instance, at least half in Tunisia, Pakistan, Turkey and Jordan say men make better political leaders. When it comes to economics, most say women should be able to work outside the home, but most also believe that when jobs are scarce, jobs for men should be the first priority. And in the personal realm, many of those surveyed believe a woman’s family should help choose her husband, rather than the woman herself – indeed, in Pakistan and Jordan this is the majority view.

Limited Support for Extremist Groups

Extremist groups are largely rejected in predominantly Muslim nations, although significant numbers do express support for radical groups in several countries. For instance, while there is no country in which a majority holds a favorable opinion of the Palestinian organization Hamas, it receives considerable support in Tunisia, Jordan and Egypt.

The militant Lebanese Shia group Hezbollah receives its highest overall ratings in Tunisia, where nearly half express a positive opinion. Sizable minorities in both Jordan and Egypt also have a favorable view, but Hezbollah’s image has been declining in both countries in recent years. In its home country, views about Hezbollah are sharply divided along sectarian lines: 94% of Shia, 33% of Christians, and 5% of Sunnis give the group favorable marks.

Across all six nations, less than 20% have a positive opinion about al Qaeda or the Taliban. In Turkey and Lebanon, support for these groups is in the single digits. However, fully 19% of Egyptians rate these extremist organizations favorably.

Turkey and Erdogan Popular

Turkey, which has significantly increased its diplomatic profile in recent years, particularly in the Middle East, is held in high regard in the predominantly Muslim nations surveyed. Solid majorities in all six nations express a favorable opinion of Turkey. Moreover, its leader, Prime Minister Recep Tayyip Erdogan of the moderate Islamist party AKP, also receives largely positive reviews.

Most of those surveyed believe Turkey favors democracy in the Middle East, including roughly three-in-four in the newly democratic nations of Egypt and Tunisia. Fewer say this about Saudi Arabia, although more than half in Egypt, Jordan and Pakistan think the oil-rich kingdom does support democracy in the region.

Yet, relatively few believe the United States wants democracy in the Middle East, including just 37% in Egypt, a major recipient of American democracy promotion funds in recent years. Exceedingly few think Israel favors democracy in the Middle East – just 10% or less in all six nations hold this view.

Tunisians Unhappy With State of Country, but Still Hopeful

Nearly eight-in-ten Tunisians (78%) are dissatisfied with the way things are going in their country and a similar number (83%) describe current economic conditions as bad. And the country is split over whether it is better off now that Zine el-Abidine Ben Ali is no long in power.

However, Tunisians show few signs of wanting a return to autocracy. A majority says a democratic government is preferable, even if that means some risk of instability, and large majorities deem rights and institutions such as a fair judiciary, honest elections, and free speech very important.

And while they are glum about current conditions, they are hopeful about the future. Two-thirds (66%) are optimistic about Tunisia’s future, and 75% think the country’s economy will improve in the next 12 months.

The ruling Ennahda party gets largely positive reviews – 65% have a favorable opinion of the Islamist organization, which was banned from politics during the Ben Ali era. Two Ennahda leaders, party co-founder Rached Ghannouchi and current Prime Minister Hamadi Jebali, are viewed favorably by about two-in-three Tunisians.

The U.S. receives mixed reviews in Tunisia. Overall, 45% have a favorable and 45% an unfavorable view of the U.S. However, President Barack Obama gets mostly poor marks – 57% say they have little or no confidence that Obama will do the right thing in world affairs. And there is no consensus among Tunisians about how the U.S. has handled the political changes taking place in their country – 31% believe the American response has had a positive effect, 27% say it has been negative, and 25% volunteer that the U.S. has had no impact.

Also of Note

• While few in Tunisia and Egypt describe the current economy as good, there is optimism about the future – 75% of Tunisians and 50% of Egyptians believe the economy will improve in the next 12 months.
• On balance, opinions about Iran are negative, although Pakistan is a clear exception – 76% of Pakistanis have a favorable view of Iran, and 47% rate President Mahmoud Ahmadinejad positively.
• Syrian President Bashar al-Assad generally receives very negative ratings across the nations included in the survey (For more on views about Syria and President Bashar al-Assad, see “Widespread Condemnation for Assad in Neighboring Countries,” released June 21, 2012).

The declaration of Mohamed Morsi as Egypt’s first freely elected president marks a major milestone for a country that until February 2011 had spent nearly three decades under the authoritarian rule of Hosni Mubarak. At the same time, for significant numbers of Egyptians, Morsi’s relatively narrow victory over former Prime Minister Ahmed Shafiq has the potential to raise questions about Islam’s role in society.

A survey by the Pew Research Center’s Global Attitudes Project in March-April – well before Morsi emerged as a leading candidate in the presidential race, but after Islamist parties had won the majority of seats in the December parliamentary vote – found considerable support for Islam as a guiding force in the country’s future. However, the poll also revealed that not all Egyptians are equally comfortable with Islam’s expanded influence. (See “Egyptians Remain Optimistic, Embrace Democracy and Religion in Political Life,” released May 8, 2012).

Already in early spring, there was broad acknowledgment of Islam’s rising profile, especially in the political arena. Roughly two-thirds (66%) of Egyptians saw Islam playing a big role in national politics, up 19 points from 2010, when just 47% said this was the case.

Most Egyptians appeared little troubled by Islam’s new status. When asked whether Saudi Arabia or the more secular Turkey would be a better model for Egypt in terms of religion’s role in government, a 61%-majority answered Saudi Arabia. Only 17% chose Turkey, while 22% claimed neither country was a suitable model.

Similarly, when asked about their country’s current political life, 64% expressed a positive view of Islam’s role in politics. (This included 40% who saw Islam playing a large role and who thought this was good, and 24% who saw Islam playing only a small role and who thought this was bad).

However, while majorities were attracted to the Saudi model and seemed to welcome Islam’s expanded influence, support for Islam’s role in politics was significantly lower than in 2010, when 82% had seen Islam as a positive force in Egypt’s political life. Meanwhile, the number of people who saw Islam playing a big role in politics and who said this was a bad thing was up 19 percentage points over the same two-year period (20% vs. 1%).

On the question of Egypt’s legal code, the spring survey also found broad support for Islam playing a major role: 60% said the country’s laws should strictly follow the teachings of the Quran, while 32% thought Egyptian laws should broadly reflect the values and principles of Islam. Only 6% of Egyptians embraced the secular view that laws should not be influenced by the Quran.

Yet, the survey revealed that not all Egyptians were equally enthusiastic about Islam shaping the country’s legal code. Younger people, in particular, were less likely to believe laws should strictly follow the Quran –about half (54%) expressed this view, compared with 68% among those 50 and older.

Better educated Egyptians, too, were not as eager to endorse Islam as the exclusive foundation of the country’s legal code. Only 55% of those with college degrees backed laws that strictly adhered to the Quran, compared with 68% of those with a primary education or less. Moreover, the number of Egyptians with secondary or college education who supported a strict Quranic basis for the country’s laws was 12 percentage points lower than in 2011.

It remains to be seen whether unease about Islam’s influence in Egypt’s legal and political life will deepen in the months ahead. Much will depend on the ability of president-elect Morsi and other Islamist politicians to convince the public that they are building a future for all citizens. In the meantime, the experiment of integrating Islam and democracy continues in Egypt.

Despite economic difficulties and political uncertainty, Egyptians remain upbeat about the course of the nation and prospects for progress. Amid rancorous debates over the presidential election and the shape of a new constitution, most Egyptians continue to want democracy, with two-in-three saying it is the best form of government.

Egyptians also want Islam to play a major role in society, and most believe the Quran should shape the country’s laws, although a growing minority expresses reservations about the increasing influence of Islam in politics. When asked which country is the better model for the role of religion in government, Turkey or Saudi Arabia, 61% say the latter. However, most also endorse specific democratic rights and institutions that do not exist in Saudi Arabia, such as free speech, a free press, and equal rights for women.

Seven-in-ten Egyptians express a favorable view of the Muslim Brotherhood, down just slightly from 75% a year ago. Most (56%) also have a positive opinion of the Brotherhood-affiliated Freedom and Justice Party (FJP), the largest party in the newly elected parliament. The more conservative al-Nour fares less well: 44% have a favorable and 44% an unfavorable view of the Salafist party. Hazem Salah Abu Ismail, a Salafist leader who was recently disqualified as a presidential candidate, gets somewhat better ratings (52% positive, 42% negative).

Presidential contender Amr Moussa receives overwhelmingly positive marks, with 81% expressing a positive opinion of the former Foreign Minister and Arab League chief. Meanwhile, 58% have a favorable view of moderate Islamist presidential candidate Abdel Moneim Aboul Fotouh.

The April 6^th Movement, a loose organization of mostly young and secular activists that played a key role in the demonstrations that forced Hosni Mubarak from office, is rated favorably by 68% of Egyptians. However, the Egyptian Bloc, a mostly secular coalition of political parties, is not popular – just 38% assign it a positive rating.

While many have criticized the military in recent months for its handling of the post-Mubarak transition, it continues to be largely well-regarded. Three-in-four Egyptians believe the military is having a good influence on the country, and 63% hold a positive opinion of the ruling Supreme Council of Armed Forces (SCAF). And while favorable ratings for SCAF Chairman Mohamed Tantawi have declined significantly from last year’s 90%, they remain high at 63%.

Most Egyptians support civilian control of the military, but other key institutional features of democracy are considered higher priorities. Roughly six-in-ten (62%) say civilian control is an important priority, but only 24% consider it very important, essentially unchanged from 27% in 2011. In contrast, 81% believe a fair judiciary is very important, similar to last year’s 82%. Views toward other key democratic rights and institutions also show little change since last year.

These are among the principal findings from a nationwide survey of Egypt by the Pew Research Center’s Global Attitudes Project. Face-to-face interviews were conducted with 1,000 adults in Egypt between March 19 and April 10, 2012. The poll finds little change in Egyptian perceptions of the United States. Only 19% offer a positive rating of the U.S. and just 29% express confidence in President Obama. The survey also finds ongoing opposition to the peace treaty between Egypt and Israel: 61% prefer to annul the treaty, up from 54% a year ago.

Desire for Democracy, But Also Order and Growth

Egyptians continue to voice confidence in democracy. Two-thirds consider it preferable to any other kind of government, while just 19% say in some circumstances a non-democratic form of government may be best, and just 13% believe it doesn’t really matter what kind of government rules the country. Roughly six-in-ten (61%) think democracy is best-suited for solving the country’s problems, while only 33% say a leader with a strong hand would be better equipped for dealing with these challenges.

At the same time, it is clear that Egyptians also want law and order: six-in-ten consider this a very important priority. And the economy remains a major concern. About eight-in-ten (81%) say improving economic conditions should be a top priority. Just 27% describe the country’s economic situation as good, down from 34% in 2011. Still, on balance, Egyptians remain optimistic about their economic future: 50% expect the economy to improve over the next 12 months, only 20% think it will worsen, and 28% believe it will stay about the same.

A growing number of Egyptians sees Islam as playing a major role in the political life of the country – 66% currently compared with 47% in 2010. For the most part, those who believe Islam is playing a large role see this as good for the country, but more disagree with that view this year than last. Conflicting views about the role of religion in politics are also seen in the significant numbers who say Saudi Arabia is the best model for Egypt, yet endorse key features of democracy. Among those who choose Saudi Arabia over Turkey as the best model for Egypt, two-thirds also say democracy is preferable to any other kind of government. More than six-in-ten say it is very important to live in a country with a free press (64%), honest multiparty elections (63%), and freedom of speech (61%).

U.S. Image Still Negative

America’s image remains overwhelmingly negative – only 19% offer a favorable opinion of the U.S., basically unchanged from 20% in 2011. But a large majority does not see the U.S. as having a major influence on political developments in Egypt.

Egyptian opinions about President Obama have grown steadily more negative over the course of his presidency. In a 2009 poll conducted a few months after he took office, Egyptians were divided over the new American president: 42% expressed a great deal or some confidence that he would do the right thing in world affairs; 47% said they had little or no confidence.¹ Today, 29% have confidence in Obama, while 69% lack confidence.

Although the U.S. has sent billions of dollars in aid to Egypt over the last few decades, few believe it is helping the country. Indeed, roughly six-in-ten say both American military and economic aid are having a mostly negative impact on Egypt.

Despite these negative sentiments, a majority of Egyptians says either they want the U.S.-Egypt relationship to stay about as close as it has been in recent years (35%) or become even closer (20%), while 38% would like to see relations become less close.

Overall, Egyptians believe the U.S. exerts a limited influence on their country’s tumultuous politics. When asked whether the American response to Egypt’s political situation is having a positive or negative impact, 62% say it is having neither.

Moreover, few believe there is a hidden Western hand behind the country’s ongoing protests. Just 21% say the demonstrations are a result of Western efforts to destabilize Egypt, while 74% think the protests reflect genuine Egyptian discontent with the country’s political situation.

Also of Note

• Six-in-ten say the People’s Assembly, Egypt’s newly elected lower house of parliament, is having a positive influence on the country, while 39% believe it is having a negative effect.
• Four-in-ten believe that under an FJP-led government women will have more rights than they had in the past, while 27% say they will have fewer rights. Roughly three-in-ten (31%) think women will have about the same rights as in the past.
• Views toward one-time presidential hopeful Mohamed ElBaradei have soured. In 2011, 57% held a positive view of the former International Atomic Energy Association (IAEA) chief, while just 39% rated him negatively. Now opinions are divided: 48% favorable, 50% unfavorable.
• Fayza Abul Naga, the Egyptian Cabinet official who led efforts to prosecute American NGO representatives (as well as representatives from Egyptian and other foreign NGOs) enjoys little popularity. Abul Naga, who is a holdover from the Mubarak era, receives a favorable rating from 35% of Egyptians, while 50% offer a negative assessment.

Egyptians clearly want Islam to play a role in shaping the nation’s laws – indeed, a majority says Egypt’s laws should strictly adhere to the Quran. And most say they see Saudi Arabia as a model for the role of religion in government, rather than more secular Turkey.

Laws Should Be Based on Quran

Six-in-ten Egyptians want their laws to strictly follow the Quran. About a third (32%) want them to conform to the principles of Islam but not strictly follow the Quran, and just 6% say the Quran should not have an influence.

These attitudes are virtually unchanged from 2011, when 62% said strictly follow the Quran, 27% wanted to just follow the principles of Islam, and 5% said no influence.

Older Egyptians are especially likely to believe laws should strictly follow the Quran: more than two-thirds of those 50 or older (68%) agree with this position, compared with about half (54%) of 18-29 year-olds.

A similar split arises by education. For example, 68% of those with a primary education or less want to strictly follow the Quran, while just 55% of the college-educated want the same.

Egyptians with a secondary or college education are now 12 points less likely than in 2011 to believe the country’s laws should strictly follow the Quran. On the other hand, among those with a primary education or less, the percentage who hold this view has increased by 10 points.

More Say Islam Plays a Large Role

The view that Islam plays a large role in the political life of Egypt has increased from 47% in 2010, a year before the uprising against Mubarak, to 66% today. The percentage saying it plays a small role has dropped 13 points since 2010, from 48% to 35%.

The percentage who believe that Islam has a great deal of influence and say it is a bad thing has increased from just 1% in 2010 to 20% today. Meanwhile, those who believe the role of Islam is small and this is bad for the country decreased from 37% to 24%.

Younger people are especially likely to believe that a large role for Islam is bad for the country. About a quarter (27%) of 18-29 year-olds say Islam is a considerable influence and that this is bad, compared with just 15% of those 50 and older.

Majority Chooses Saudi Arabia as Model for Religion and Politics

When asked whether Saudi Arabia or Turkey serves as the better model for the role of religion in government, a majority (61%) says Saudi Arabia, while 17% choose Turkey and another 22% volunteer that neither is a model.

Opinions on this question are strongly related to general attitudes about the role of religion in politics. Among those who see a positive role for Islam in Egyptian politics, 71% choose Saudi Arabia; among those who see a negative role, just 48% do the same.

Despite admiring Saudi Arabia for its emphasis on religion, Egyptians also broadly desire a democracy. Nearly equal percentages of those who choose Turkey (71%) and those who choose Saudi Arabia (67%) say democracy is preferable to any other form of government.

As President Obama prepares to make a major address on the tumultuous changes spreading throughout the Middle East, a new survey finds that the rise of pro-democracy movements has not led to an improvement in America’s image in the region. Instead, in key Arab nations and in other predominantly Muslim countries, views of the U.S. remain negative, as they have been for nearly a decade. Indeed, in Jordan, Turkey and Pakistan, views are even more negative than they were one year ago.

With the exception of Indonesia, Obama remains unpopular in the Muslim nations polled, and most disapprove of the way he has handled calls for political change roiling the Middle East. Moreover, many of the concerns that have driven animosity toward the U.S. in recent years are still present – a perception that the U.S. acts unilaterally, opposition to the war on terror, and fears of America as a military threat. And in countries such as Jordan, Lebanon, and Pakistan, most say their own governments cooperate too much with the U.S.

While the Arab Spring has not led to a change in America’s image, it has generated considerable interest and excitement, especially in the Arab nations surveyed. More than 85% in Jordan, Egypt, the Palestinian territories, and Lebanon have followed news about political demonstrations in the region, and in Arab countries there is widespread optimism that the protests will lead to more democracy. Most Israelis have also followed the political upheaval in neighboring countries, but they are divided over whether it will produce more democratic societies.

The survey, conducted by the Pew Research Center’s Global Attitudes Project March 21-April 26, suggests the enthusiasm for democracy displayed by protestors in Tunisia, Egypt and elsewhere is consistent with public opinion in majority Muslim nations.¹ Democracy is widely seen as the best form of government, especially in Lebanon, Jordan and Egypt, where more than seven-in-ten hold this view. Moreover, people in the Muslim nations surveyed clearly value specific features of a democratic system, such as freedom of religion, free speech, and competitive elections. And publics in many Muslim countries increasingly believe that a democratic government, rather than a strong leader, is the best way to solve national problems.

Still, the embrace of democracy coexists with a strong desire for economic growth and political stability. Many prioritize a strong economy over a good democracy. And when they are asked about the key elements of a successful democracy, those in the surveyed nations place economic prosperity and political stability at the top of the list.

Ideas about the role of Islam in society vary across Muslim nations. In Pakistan, Jordan, and Egypt, solid majorities believe laws should be based strictly on the teachings of the Quran, while this is a minority viewpoint in Turkey, Lebanon, Indonesia, and the Palestinian territories. Views about Islamic fundamentalism also vary widely – in Pakistan for instance, Muslims tend to sympathize with fundamentalists, while Lebanese and Turkish Muslims favor those who disagree with fundamentalists.

The poll also highlights the extent to which extremism is rejected in Muslim nations, although there are notable levels of support for radical Islamist groups and suicide terrorism in some countries. Al Qaeda is rated negatively by majorities in all countries, but more than a quarter express a positive opinion of the terrorist group in the Palestinian territories. There is no country in which a majority rates the radical Palestinian organization Hamas positively – still, it receives considerable support in Jordan and Egypt. Among the Palestinians themselves, Hamas is less popular than Fatah, its more secular rival.

The militant Lebanese Shia group Hezbollah receives majority support only in the Palestinian territories. In Lebanon itself, views of Hezbollah reflect the sharp religious divisions within that society. While nearly nine-in-ten Lebanese Shia offer a positive view of Hezbollah, nine-in-ten Sunnis and three-quarters of Christians rate the organization negatively.

In recent years, Pew Global Attitudes surveys have documented a decline in support for suicide bombing in a number of countries, and today the percentage of Muslims who say this type of violence is often or sometimes justifiable stands at 10% or less in Indonesia, Turkey and Pakistan. Support for these acts is somewhat more common in Arab nations, although there have been steep declines over the last decade in Lebanon and Jordan.

Palestinian Muslims, however, remain an outlier on this question: 68% say suicide attacks in defense of Islam can often or sometimes be justified, a level of support essentially unchanged from 2007. And in Egypt, support for suicide bombing is actually on the rise – currently, 28% believe it can be justified, up from 8% in 2007.

When asked to choose between a good democracy and a strong economy, however, reactions are more mixed. In Turkey, Egypt and Lebanon, opinions are nearly evenly divided, while in Jordan, the Palestinian territories, Pakistan and Indonesia, far more prioritize a strong economy over a good democracy. And while majorities in almost all of the Muslim countries surveyed say freedom of speech, free elections, gender equality, and religious freedom are very important in a democracy, at least as many, and often more, prioritize economic prosperity and political stability.

Views of religion-based laws and Islamic fundamentalism vary considerably across the countries surveyed. Majorities in Pakistan, Jordan and Egypt believe that laws should strictly follow the teachings of the Quran; in Indonesia and Turkey, majorities or pluralities say laws should follow the values and principles of Islam – but not strictly follow the teachings of the Quran.

Muslim respondents in Pakistan and the Palestinian territories say they sympathize more with Islamic fundamentalists rather than with those who disagree with them; in Lebanon, Turkey and Indonesia, more say they sympathize with those who disagree with fundamentalists. Opinions are about evenly divided on this question among Muslims in Jordan, Egypt and Israel.

Support for Democracy

Majorities in six of the seven predominantly Muslim countries surveyed say that democracy is preferable to any other kind of government. About eight-in-ten (81%) in Lebanon and about seven-in-ten in Jordan (72%) and Egypt (71%) share this view, as do somewhat smaller majorities in Turkey (66%), the Palestinian territories (64%) and Indonesia (58%).

Pakistan is the only Muslim country surveyed where fewer than half (46%) say democracy is preferable. Still, more choose democracy than say that, in some circumstances, non-democratic governments can be preferable (19%) or that, for someone like them, the kind of government Pakistan has does not matter (17%); about one-in-five (18%) do not offer an opinion.

In the wake of the uprising that ousted President Hosni Mubarak, support for democracy has increased considerably in Egypt. About seven-in-ten (71%) say democracy is preferable to any other kind of government, up from 60% a year ago; 17% of Egyptians say that, in some circumstances, a non-democratic government can be preferable and 10% say that, for someone like them, it does not matter what kind of government their country has. (For a more detailed analysis of Egyptians’ views toward democracy, see “Egyptians Embrace Revolt Leaders, Religious Parties and Military, As Well,” released April 25, 2011.)

In Turkey, however, support for democracy has waned since 2010. About two-thirds (66%) now say democracy is preferable to any other kind of government, compared with 76% a year ago; and the percentage saying that, in some circumstances, a non-democratic government can be preferable has more than tripled, from 6% in 2010 to 21% in the current survey. Support for democracy also has declined somewhat in Indonesia, where 58% now express a preference for democratic governance, down from 64% a year ago.

Features of Democracy

In Turkey, Jordan, Lebanon, Indonesia, Pakistan and the Palestinian territories, at least half say freedom of speech, free elections, gender equality and religious freedom are very important in a democracy, but solid majorities also say economic prosperity and political stability are high priorities. In fact, looking across these six publics, the median percentage rating economic prosperity and political stability as very important in a democracy is higher than the median percentage giving a similar rating to each of the other four items, which are more commonly associated with democratic governance (Egyptians were asked a different version of this question).

Respondents in Lebanon are more likely than those in the other six nations to rate each of the items tested as very important in a democracy. For example, nine-in-ten in that country say free elections are very important, compared with 75% in the Palestinian territories, 73% in Turkey, 63% in Jordan, 60% in Pakistan and 59% in Indonesia.

Gender equality is generally seen as a lower priority than the other items tested, and this is especially the case in Jordan, the Palestinian territories and Lebanon. While half of Jordanians say it is very important in a democracy that women have the same rights as men, 71% see political stability as a high priority and at least six-in-ten say the same about economic prosperity (66%), religious freedom (66%), free elections (63%) and freedom of speech (62%).

Similarly, 51% of Palestinians consider gender equality to be of high importance in a democracy, compared with at least three-quarters who say this about political stability (80%), economic prosperity (77%) and free elections (75%) and about six-in-ten who rate religious freedom (63%) and free speech (61%) as very important. And while a 76% majority in Lebanon say it is very important in a democracy that women have the same rights as men, even more say this about the other five items tested.

Democracy vs. Strong Leader

Majorities in six of the seven largely Muslim countries surveyed say democracy, rather than a strong leader, can best solve their country’s problems. At least six-in-ten in Egypt (64%), Lebanon (62%), Turkey (61%) and Indonesia (60%) say their country should rely on a democratic government, as do 59% in Jordan and 56% in the Palestinian territories.

Pakistan is the only Muslim country surveyed where more express support for a strong leader over a democratic government; 51% of Pakistanis say their country should rely on a strong leader, while just 36% say democracy can better solve national problems.

Support for democracy over a strong leader is considerably more widespread than it was in 2007, when the question was last asked. This is especially the case in the Palestinian territories, where the percentage saying a democratic form of government is preferable to a strong leader is up 20 points, from 36% in 2007; double-digit increases are also evident in Egypt (14 percentage points) and Indonesia (12 points), while more modest but significant increases occurred in Jordan (7 points) and Turkey (6 points).

Democracy vs. Strong Economy

When asked to choose between a good democracy and a strong economy, opinions are mixed across the seven Muslim nations surveyed. About half in Turkey (48%), Egypt (47%) and Lebanon (47%) say a good democracy is more important; about the same percentage (46%, 49% and 51%, respectively) prioritize a strong economy.

In Jordan, the Palestinian territories, Pakistan and Indonesia, however, majorities say a strong economy is more important than a good democracy. Indonesians are about twice as likely to choose a strong economy (67%) as they are to choose a good democracy (32%). About six-in-ten Palestinians (62%) and Jordanians (58%) also prefer economic prosperity, as do 56% of Pakistanis; at least one-third in each country say a good democracy is preferable (36%, 37% and 33%, respectively).

Support for a good democracy over a strong economy has increased somewhat in recent years. For example, while opinions are now nearly evenly divided in Turkey and Egypt, the balance of opinion was clearly in favor of economic prosperity in 2007; 53% of Egyptians and 49% of Turks said a strong economy was more important, while 42% and 41%, respectively, chose a good democracy in 2007. And in Indonesia, an even larger majority prioritized a strong economy (77%) over a good democracy (21%) in 2007 than is the case today.

Religious and Sectarian Divide in Views of Democracy in Lebanon

Lebanese Christians and Sunnis are considerably more likely than Shia Muslims in that country to prioritize democracy over a strong leader and a strong economy. About seven-in-ten (72%) Sunni Muslims and 64% of Christians in Lebanon say a democratic government can best solve their country’s problems; in contrast, just 45% of Shia express support for a good democracy over a strong leader (55%).

Similarly, while Lebanese Sunnis and Christians are about evenly divided when asked whether a good democracy or a strong economy is more important, a majority of Shia prioritize economic prosperity. About half of Sunnis (49%) and Christians (48%) say a good democracy is more important; about the same share (49% and 50%, respectively) choose a strong economy. Among Shia Muslims in Lebanon, 41% prefer a good democracy, while about six-in-ten (58%) believe a strong economy is more important.

Support for Religion-Based Laws

Views about the role of Islam in the legal arena are mixed across the seven predominantly Muslim countries surveyed. Support for laws that strictly follow the teachings of the Quran is widespread in Pakistan (78%), Jordan (70%) and Egypt (62%). In contrast, just 36% of Palestinians, and even fewer in Indonesia (26%), Lebanon (20%) and Turkey (8%), share this view.

In Indonesia, a majority (56%) believes laws should follow the values and principles of Islam but not strictly follow the teachings of the Quran, as do a plurality in Turkey (45%) and sizeable minorities in the Palestinian territories (30%) and Lebanon (36%). A substantial percentage in Turkey and Lebanon say laws should not be influenced by the teachings of the Quran (34% and 37%, respectively); fewer than one-in-seven in the five other Muslim nations surveyed offer this opinion.

In Lebanon, views of religion-based laws vary across religious and sectarian groups. Shia Muslims express the most support for laws that strictly follow the teachings of the Quran; 35% offer this view, compared with 20% of Sunnis and just 8% of Christians. Four-in-ten Sunni and 43% of Shia Muslims say laws should follow the values and principles of Islam, as do 27% of Christians. Most Christians in Lebanon (53%) say laws should not be influenced by the teachings of the Quran; about one-third (32%) of Sunnis and 21% of Shia share this view.

Views About Fundamentalism

Opinions about the role of Islamic fundamentalism are mixed across the Muslim publics surveyed. In Pakistan, about half of Muslims (47%) say they tend to sympathize more with Islamic fundamentalists in their country, while just 15% sympathize more with those who disagree with fundamentalists; about four-in-ten (38%) do not choose a side. More Muslims also express support for Islamic fundamentalists than for those who disagree with them in the Palestinian territories (37% vs. 28%).

In Jordan and Egypt, opinions are nearly evenly divided. Among Jordanian Muslims, 36% sympathize more with Islamic fundamentalists and 37% sympathize with those who disagree with fundamentalists; in Egypt, 31% of Muslims express support for Islamic fundamentalists and 30% side with those who disagree with fundamentalists. Opinions are also somewhat divided in Israel, where 23% of Muslims express support for Islamic fundamentalists while 27% side with those who disagree with them; half of Israeli Muslims do not choose a side.

In Lebanon, just 3% of Muslims sympathize with Islamic fundamentalists; more than nine-in-ten (94%) say they sympathize more with those who disagree with fundamentalists. And while about one-quarter of Muslims in Turkey (24%) and 18% in Indonesia say they sympathize with Islamic fundamentalists, far more express support for those who disagree with them (45% and 36%, respectively).

Egyptians of all ages, from all walks of life, and parts of the country continue to celebrate the dramatic political changes their nation has undergone. Overwhelmingly, they say it is good that former president Hosni Mubarak is gone. Nearly two-in-three are satisfied with the way things are going in Egypt, and most are optimistic about their country’s future.

This is not to say that many do not remain cautious about the prospects for political change – just 41% say that a free and fair choice in the next election is very likely, while as many (43%) think it is only somewhat likely, and 16% say it is unlikely.

In this new political era, Egyptians are embracing long-standing bases of power, and new ones, as well. The military and its leadership are very well regarded, and the Egyptian public is clearly open to religion-based political parties being part of a future government. Most have a favorable opinion of the Muslim Brotherhood, and looking ahead to the elections, it has as much potential support as any of a number of political parties. But other agents of political change are also viewed positively by majorities of Egyptians, including the relatively secular April 6 Movement and political leaders Amr Moussa, Ayman Nour, and Mohamed ElBaradei.

No dividend emerges for the United States from the political changes that have occurred in Egypt. Favorable ratings of the U.S. remain as low as they have been in recent years, and many Egyptians say they want a less close relationship with America. Israel fares even more poorly. By a 54%-to-36% margin, Egyptians want the peace treaty with that country annulled.

These are the principal findings from a nationwide survey of Egypt by the Pew Research Center’s Global Attitudes Project. Face-to-face interviews were conducted with 1,000 adults in Egypt between March 24 and April 7, 2011. The poll finds Egyptians anxious for democracy and accountable government. When they are asked what has concerned them most about Egypt in recent years, corruption and a lack of democracy top the list.

And support for democracy is clearly on the rise in Egypt. Last year, 60% of Egyptians said that democracy is preferable to any other type of government; today, 71% hold this view. By a 64%-to-34% majority, most say they favor a democratic form of government over a strong leader. Four years ago the public was evenly divided on this basic question about governance. Moreover, 62% want parliamentary and presidential elections as soon as possible, rather than delaying them to give political parties more time to organize.

Yet, the poll finds that the desire for free multiparty elections co-exists, and potentially competes with, other aspirations. More Egyptians say that improved economic conditions (82%) and a fair judiciary (79%) are very important than say that about honest, multiparty elections (55%). And maintaining law and order is also more highly rated (63%). In that regard, when asked to choose which is more important – a democratic government, even if there is some risk of political instability, or a stable government that is not fully democratic – democracy wins out, but by a narrow 54%-majority; 32% choose stability, and as many as 14% of Egyptians say they are not sure. When a good democracy is tested against a strong economy, it is a 47%-to-49% draw, respectively.

Regarding economic conditions, the survey finds Egyptians somewhat more positive than they were a year ago. About one-third (34%) now rate the economy as good, compared with 20% in 2010; still, most (64%) say economic conditions are bad. But fully 56% think the economy will improve over the next year. Just 25% were optimistic in 2010.

The Military Stands Out

The military is now almost universally seen (88%) as having a good influence on the way things are going in Egypt. Fully 90% rate military chief Mohamed Tantawi favorably. In contrast, views of the police are on balance negative (39% good influence, 61% bad influence). The court system and religious leaders are seen by most as having a good influence on the country, 67% and 81% respectively, but it is of note that fewer Egyptians give religious leaders very good ratings this year than did so in 2007 (29% vs. 43%). Most see the traditional news media’s influence as having a positive impact on the way things are going, and the survey found as many as 23% saying they use social networking sites to get news and information about the political situation in Egypt.

Egyptians are welcoming some forms of change more than others. While half say it is very important that religious parties be allowed to be part of the government, only 27% give a similar priority to assuring that the military falls under civilian control. Relatively few (39%) give high priority to women having the same rights as men. Women themselves are more likely to say it is very important that they are assured equal rights than are men (48% vs. 30%). Overall, just 36% think it is very important that Coptic Christians and other religious minorities are able to freely practice their religions.

Religiosity

Egyptians hold diverse views about religion. About six-in-ten (62%) think laws should strictly follow the teachings of the Quran. However, only 31% of Egyptian Muslims say they sympathize with Islamic fundamentalists, while nearly the same number (30%) say they sympathize with those who disagree with the fundamentalists, and 26% have mixed views on this question. Those who disagree with fundamentalists are almost evenly divided on whether the treaty with Israel should be annulled, while others favor ending the pact by a goodly margin.

Views of U.S.

Only 20% of Egyptians hold a favorable opinion of the United States, which is nearly identical to the 17% who rated it favorably in 2010. Better educated and younger Egyptians have a slightly more positive attitude toward the U.S. than do other Egyptians.

Ratings for U.S. President Barack Obama are also basically unchanged from last year – currently, 35% of Egyptians express confidence in Obama to do the right thing in world affairs, compared with 33% in 2010. The American president gets more negative than positive reviews for how he is handling the political changes sweeping through the Middle East: 52% disapprove of how Obama is dealing with the calls for political change in nations such as Egypt, Tunisia, Bahrain, and Libya. A plurality of those who disapprove say Obama has shown too little support for those who are calling for change.

When asked specifically about the U.S. response to the political situation in Egypt, 39% say the U.S. has had a negative impact, while just 22% say it has had a positive effect, and 35% volunteer that the U.S. has neither positively nor negatively influenced the situation in their country.

Looking to the future, few Egyptians (15%) want closer ties with the U.S., while 43% would prefer a more distant relationship, and 40% would like the relationship between the two countries to remain about as close as it has been in recent years.

When asked about priorities for the future, large majorities rank key tenets of democracy – such as freedom of speech, honest elections, a fair judiciary, a civilian-controlled military, religious freedom and gender equality – as important, with the highest priority given to a fair judicial system and the freedom to openly criticize the government. Most Egyptians also say democracy is preferable to any other kind of government, but support for democracy coexists with a desire for stability and economic prosperity.

Majorities of Egyptians want elections to be held as soon as possible rather than waiting until political parties have time to organize; still, fewer than half are certain that the next election will be free and fair. And, at this point, no group emerges as a clear favorite to lead the next government – the New Wafd Party, the Muslim Brotherhood and the Al-Ghad Party receive similar levels of support.

National Conditions

About two-thirds of Egyptians now say they are satisfied with the way things are going in their country; 34% are dissatisfied. One year ago, views of the country’s direction were reversed, with just 28% expressing satisfaction and 69% saying they were dissatisfied with the way things were going in Egypt.

Looking ahead, close to six-in-ten (57%) say they are optimistic about the country’s future. Poorer people have an especially positive outlook; about two-thirds (66%) of Egyptians with monthly household incomes of 1,000 Egyptian pounds or less are optimistic about the country’s future, compared with 52% of those with incomes between 1,001 and 2,500 Egyptian pounds and 55% of those with incomes above 2,500 Egyptian pounds.

Egyptians also express optimism about their short-term economic future. While 64% say current economic conditions are bad, this is an improvement from a year ago, when eight-in-ten gave the economy a negative rating. Furthermore, a majority of Egyptians (56%) now say they expect the economy to improve over the next year; just a quarter expressed such optimism in 2010.

Positive ratings of current economic conditions are especially prevalent among those with a college education and those with higher incomes. About four-in-ten (43%) of those with a college education say the economy is in good shape, compared with about three-in-ten of those with only a secondary (32%) or a primary education (31%); similarly, 46% of those in the high-income group say the current economic situation is good, while 32% of those in the middle-income group and 25% of those in the low-income group share this view.

And while those with lower incomes are more likely to say they are optimistic about the future of the country more generally, those with high incomes are more likely than those in the low-income group to express optimism about Egypt’s short-term economic future; 62% of those with high incomes expect the economy to improve over the next year, compared with a slim majority (52%) of those in the lowest income group.

Support for Democracy

About seven-in-ten (71%) Egyptians say democracy is preferable to any other kind of government, up from 60% a year ago; 17% say that, in some circumstances, a non-democratic government can be preferable and 10% say that, for someone like them, it does not matter what kind of government Egypt has.

Egyptians are also more likely than they have been in the past to say democracy, rather than a strong leader, can best solve the country’s problems. More than six-in-ten (64%) say that is the case, while 34% say Egypt should rely on a strong leader. In 2007, Egyptians were nearly evenly split; 50% said the country should rely on a democratic government and 47% believed a strong leader could better solve national problems.

Most also say it is more important for Egypt to have a democratic government, even if there is some risk of political instability; 54% express this opinion. Yet, a sizeable minority (32%) says it is more important for their country to have a stable government, even if there is some risk it will not be fully democratic, and 14% do not know which they would prefer.

When asked to choose between a good democracy and a strong economy, Egyptians are divided; 47% choose a good democracy, while 49% opt for a strong economy. In 2007, a slim majority (53%) preferred a strong economy to a good democracy (42%).

Those with high incomes are more likely than those with middle and low incomes to prioritize a good democracy over a strong economy. Nearly six-in-ten (58%) of those in the high-income group say they would choose a good democracy, while 40% say a strong economy is more important. By comparison, 45% and 39% of those with middle and low incomes, respectively, choose a good democracy, while 53% in each group prefer a strong economy.

On the other hand, support for democracy over a strong leader and political stability is especially prevalent among those with low incomes. More than six-in-ten (64%) of those with low household incomes say it is more important for Egypt to have a democratic government, even if there is some risk of instability, compared with 48% of those with middle incomes and 55% of those with high incomes. Similarly, about three-quarters (74%) of those with low incomes choose democracy over a strong leader to deal with national problems compared with 65% of those with middle incomes and a narrower 54%-majority of those with high incomes.

The view that a democratic government, rather than a strong leader, is the best approach for solving Egypt’s problems is also more widespread among those ages 50 and older. About three-quarters (74%) of older Egyptians prefer democracy over a leader with a strong hand, compared with about six-in-ten of those ages 30 to 49 (62%) and those younger than 30 (61%).

Economy and a Fair Judiciary Among Top Priorities

Thinking about Egypt’s future, about eight-in-ten (82%) say it is very important for economic conditions to improve; a similar percentage (79%) gives equal importance to a judicial system that treats everyone in the same way. More than six-in-ten also say it is very important that anyone can openly criticize the government and that law and order be maintained (63% each).

Other key features of democracy, while deemed at least somewhat important by an overwhelming majority of Egyptians, do not register as highly as a top priority. For example, a narrower 55% majority says it is very important for Egypt to have honest elections that are held regularly with a choice of at least two political parties; half say the same about allowing religious parties to be part of the government.

Gender equality, religious freedom and a civilian-controlled military are seen as top priorities by fewer than half of Egyptians. About four-in-ten (39%) say it is very important for women to have the same rights as men; 36% believe it is very important for Copts and other religious minorities to practice their faiths freely; and just 27% place high importance on Egypt having a military that is under the control of civilian leaders.

Not surprisingly, women are far more likely than men to value gender equality. Nearly half of Egyptian women (48%) say it is very important for women to have the same rights as men; just 30% of men say that is the case. Women also place higher priority on law and order; two-thirds rate it as very important, compared with 58% of men.

Support for Religious-Based Laws

Most Egyptians (62%) believe laws should strictly follow the teachings of the Quran, a view that is shared by majorities across demographic groups. About a quarter (27%) say laws should follow the values and principles of Islam but should not strictly follow the teachings of the Quran; just 5% say laws should not be influenced by the teachings of the Quran.

Support for laws that strictly follow the teachings of the Quran is far more widespread among those who sympathize with Islamic fundamentalists; 81% of Muslims in this group endorse such religion-based laws. Among Muslims who sympathize with those who disagree with Islamic fundamentalists, fewer than half (47%) say laws should strictly follow the teachings of the Quran, 35% say laws should follow the values and principles of Islam, and 12% believe laws should not be influenced by the Quran.

Elections

Nearly six-in-ten (62%) Egyptians think parliamentary and presidential elections should be held as soon as possible so that a new government can take office quickly; 36% would like elections to be delayed until political parties have enough time to organize. Older Egyptians are particularly inclined to say elections should occur as soon as possible; 71% of those ages 50 and older share this view, compared with about six-in-ten of those ages 30 to 49 (60%) and those younger than 30 (58%).

Yet, while Egyptians are eager for a new government to take office, many are uncertain that the next elections will be free and fair. About four-in-ten (41%) say this is very likely, while another 43% say it is only somewhat likely and 16% believe it is not too likely (8%) or not at all likely (8%) that the upcoming election will be free and fair with a choice of at least two parties.

Nor is there a consensus among Egyptians as to which group they would like to see lead the next government. One-in-five express support for the New Wafd Party, while 17% would like to see the Muslim Brotherhood lead the government and about the same percentage (16%) favor the Al-Ghad Party; about one-in-ten express support for the Tagammu Party (11%) or the National Democratic Party (10%).

For the most part, support is split among different political players across demographic groups. Yet, the New Wafd Party emerges as a frontrunner among younger Egyptians; 25% of those younger than age 30 would like to see the New Wafd Party lead the next government, compared with 15% who support the Muslim Brotherhood and 14% who support the Al-Ghad Party, the second and third choices among younger respondents, respectively.

Those who express favorable opinions of the Muslim Brotherhood are not significantly more likely to support the group to lead the next government than they are to support other groups; similarly, the Al-Ghad Party is not the clear choice of those who have a favorable view of its founder, Ayman Nour. However, Hosni Mubarak’s National Democratic Party is the clear choice among the 13% who have a favorable opinion of the former president. About four-in-ten (42%) of those who have a positive view of Mubarak want his party to lead the next government; 23% favor the New Wafd Party, which receives the second-most support among those with positive opinions of Mubarak.

With massive protests threatening to upend the three-decades-long reign of President Hosni Mubarak, the world has been captivated by the events in Egypt. In a survey conducted April 12 to May 7, 2010, the Pew Research Center’s Global Attitudes Project examined the views of Egypt and six other Muslim publics about politics and the role Islam should play in it.

A 59%-majority of Muslims in Egypt believed that democracy was preferable to any other kind of government. About one-in-five (22%), however, said that in some circumstances, a non-democratic government could be preferable, and another 16% said it did not matter what kind of government is in place for a person in their situation.

Support for democracy was much higher among Muslims in Lebanon, where 81% preferred it to any other kind of government, and in Turkey, where 76% of Muslims supported it. Roughly two-thirds of Muslims also preferred democracy to any other kind of government in Jordan (69%), Nigeria (66%) and Indonesia (65%). Among the Muslim publics surveyed, only in Pakistan (42%) did fewer Muslims say democracy was preferable to any other kind of government than in Egypt.

Egyptians were split on how big a role Islam played in the political life of their country. Among Muslims in Egypt, 48% said Islam played a large role in their nation’s political life while a nearly equal 49% said it played only a small role.

Divisions about the perception of Islam’s role in politics were also seen in Lebanon and Pakistan.

In contrast, Muslims in Indonesia, Nigeria and Turkey overwhelmingly agreed that Islam played a large role in their politics.

By wide margins, Muslims surveyed in the spring of 2010 believed that Islam’s influence in politics was positive rather than negative. In Egypt, Islam’s role in politics was seen favorably by an overwhelming 85%-to-2% margin among Muslims.

Islam was seen as a positive rather than negative influence in politics by equally impressive margins in Indonesia (91% to 6%), Nigeria (82% to 10%), Jordan (76% to 14%) and Pakistan (69% to 6%).

In Lebanon and Turkey, close to a third said that Islam had a negative influence in politics, but in both nations more believed Islam’s influence was positive than said it was negative.

Respondents who had a positive view of Islam’s influence included both those who said Islam was playing a large role in their country’s political life and saw this as a good thing and those who said Islam was playing a small role and saw this as a bad thing. The reverse was true for those respondents who had a negative view of Islam’s influence.

Asked whether there is a struggle in their nations between those who want to modernize their country and Islamic fundamentalists, a 61%-majority of Muslims in Egypt said they did not see a struggle. Just 31% of Egyptian Muslims saw a struggle between modernizers and fundamentialists in their country. Among the seven Muslim publics surveyed in 2010, only in Jordan (20%) did fewer say they saw such a struggle.

Among Egyptian Muslims who did see a struggle, a 59%-majority sided with the fundamentalists. Just 27% of those who saw such struggle sided with the modernizers.

This stands in sharp contrast with four other Muslim publics surveyed. Many more Muslims in Lebanon, Turkey, Pakistan and Indonesia than in Egypt said they saw a struggle between modernizers and fundamentalists in their country.

In each of these nations, though, a majority of those seeing a conflict sided with the modernizers. Nigeria was the only other country surveyed in which a majority of Muslims who saw such a conflict identified with the fundamentalists.

Concerns about Islamic extremism — both in their country and around the world — were widespread in Egypt. About six-in-ten Egyptians were very (20%) or somewhat (41%) concerned about the rise of Islamic extremism in their country.

By comparison, at least three-quarters in Lebanon (80%) and Nigeria (76%) were concerned about Islamic extremism in their nation, while less than half expressed such concern in Jordan (44%) and Turkey (43%).

Asked about extremism around the world, 30% of Egyptians were very concerned about Islamic extremism and 40% were somewhat concerned.

Large majorities in five of the other Muslim publics surveyed also expressed concern about Islamic extremism around the world. Only in Turkey did a majority not express concern.

For more, see “Muslim Publics Divided on Hamas and Hezbollah; Most Embrace a Role for Islam in Politics“

Hezbollah receives its most positive ratings in Jordan, where 55% of Muslims have a favorable view; a slim majority (52%) of Lebanese Muslims also support the group, which operates politically and militarily in their country.

But Muslim views of Hezbollah reflect a deep sectarian divide in Lebanon, where the group’s leader, Hassan Nasrallah, is threatening violence if a United Nations tribunal indicts Hezbollah members for the 2005 assassination of former Prime Minister Rafik Hariri. More than nine-in-ten (94%) Lebanese Shia support the organization, while an overwhelming majority (84%) of Sunnis in that country express unfavorable views.

In neighboring Egypt and Turkey, attitudes toward Hezbollah are generally negative. Just 30% of Muslims in Egypt, and even fewer (5%) in Turkey, offer favorable views of the Lebanon-based organization. Outside of Turkey and the Middle East, many

Muslims cannot rate Hezbollah, but views are on balance positive among those who do offer an opinion of the group in Nigeria and Indonesia.

The survey, conducted April 12 to May 7 by the Pew Research Center’s Global Attitudes Project, finds that the Palestinian organization Hamas, which, like Hezbollah, has been classified as a terrorist organization by the U.S. and other Western governments, also receives mixed ratings across the Muslim publics surveyed. Jordanian Muslims express the most support – 60% have a favorable view of Hamas – while Muslims in Turkey offer the least positive ratings (9% favorable and 67% unfavorable). Opinions of Hamas are nearly evenly split in Egypt and Lebanon.

In most countries, views of Hamas and Hezbollah have changed little, if at all, since 2009. In Indonesia, however, more Muslims express favorable views of both groups now than did so last year; 39% now have positive views of Hamas, compared with 32% last year, and 43% have favorable opinions of Hezbollah, compared with 29% in 2009. And among Nigerian Muslims, favorable views of both Hamas and Hezbollah are now less common than they were in 2009 (49% vs. 58% and 45% vs. 59%, respectively).

While views of Hamas and Hezbollah are mixed, al Qaeda – as well as its leader, Osama bin Laden – receives overwhelmingly negative ratings in nearly all countries where the question was asked. More than nine-in-ten (94%) Muslims in Lebanon express negative opinions of al Qaeda, as do majorities of Muslims in Turkey (74%), Egypt (72%), Jordan (62%) and Indonesia (56%). Only in Nigeria do Muslims express positive views of al Qaeda; 49% have a favorable view and just 34% have an unfavorable view of bin Laden’s organization. (Findings regarding opinions of al Qaeda and bin Laden were previously released in “Obama More Popular Abroad Than at Home, Global Image of U.S. Continues to Benefit,” June 17, 2010.)

The survey also finds that Muslim publics overwhelmingly welcome Islamic influence over their countries’ politics. In Egypt, Pakistan and Jordan, majorities of Muslims who say Islam is playing a large role in politics see this as a good thing, while majorities of those who say Islam is playing only a small role say this is bad for their country. Views of Islamic influence over politics are also positive in Nigeria, Indonesia, and Lebanon.

Turkish Muslims express more mixed views of the role Islam is playing in their country’s political life. Of the 69% who say the religion plays a large role, 45% see it as good and 38% see it as bad for their country. Among the minority of Muslims who say Islam plays a small role in politics, 26% consider this to be good for Turkey and 33% say it is bad.

When asked for their views about democracy, majorities in most of the Muslim communities surveyed say that democracy is preferable to any other kind of government. This view is especially widespread in Lebanon and in Turkey, where at least three-quarters of Muslims (81% and 76%, respectively) express a preference for democratic governance. Support for democracy is less common in Pakistan, but a plurality (42%) of Muslims in that country prefer democracy to other types of government; 15% of Pakistani Muslims say that, in some circumstances, a non-democratic government can be preferable, and 21% say that, for someone like them, the kind of government their country has does not matter.

Also of Note:

• Many Muslims see a struggle between those who want to modernize their country and Islamic fundamentalists. Only in Jordan and Egypt do majorities say there is no such struggle in their countries (72% and 61%, respectively).
• At least three-quarters of Muslims in Egypt and Pakistan say they would favor making each of the following the law in their countries: stoning people who commit adultery, whippings and cutting off of hands for crimes like theft and robbery and the death penalty for those who leave the Muslim religion. Majorities of Muslims in Jordan and Nigeria also favor these harsh punishments.
• Eight-in-ten Muslims in Pakistan say suicide bombing and other acts of violence against civilian targets in order to defend Islam from its enemies are never justified; majorities in Turkey (77%), Indonesia (69%) and Jordan (54%) share this view. Support for suicide bombing has declined considerably over the years. For example, while 74% of Muslims in Lebanon said these violent acts were at least sometimes justified in 2002, just 39% say that is the case now; double-digit declines have also occurred in Jordan, Pakistan, Nigeria and Indonesia.

Views of Hezbollah

Muslim publics offer a mixed view of Hezbollah. The Shia organization, which has political and military operations in Lebanon, receives favorable ratings from 55% of Jordanian Muslims and from an even narrower majority (52%) of Muslims in Lebanon. Not surprisingly, Lebanese Shia are particularly supportive of Hezbollah – 94% have a favorable view, compared with 12% of Sunni Muslims and 20% of Christians in Lebanon.

In Egypt, views of Hezbollah are overwhelmingly negative; just three-in-ten Muslims in that country have a favorable opinion of the group, while 66% have an unfavorable opinion. Egyptian Muslims have become increasingly critical of Hezbollah in recent years. In 2007 and 2008, majorities said they had a positive view of Hezbollah (56% and 54%, respectively); in 2009, 43% of Muslims in Egypt said that was the case.

Outside of the Middle East, many cannot rate Hezbollah. About seven-in-ten Muslims in Pakistan (69%) as well as nearly three-in-ten Muslims in Nigeria (28%) and Indonesia (27%) and 21% in Turkey do not offer an opinion. In Nigeria and Indonesia, Muslim views of Hezbollah are, on balance, positive; more than four-in-ten Muslims in each country express favorable views (45% and 43%, respectively), while about a quarter in Nigeria (26%) and 30% in Indonesia have unfavorable opinions of the organization.

Views of Hezbollah have become more favorable among Indonesian Muslims compared with last year, when 29% expressed positive opinions; among Nigerian Muslims, opinions are now less favorable than they were in 2009, when nearly six-in-ten (59%) had positive views of the Lebanese-based group.

In Turkey, Muslims offer overwhelmingly negative opinions of Hezbollah, as has been the case the three previous years when this question was asked. About three-quarters (74%) of Turkish Muslims have an unfavorable view of the extremist group, while just 5% see it favorably, virtually unchanged from last year.

Views of Hamas

Of the Muslim publics surveyed, Jordanians express the most positive views of the extremist group Hamas. Six-in-ten Muslims in Jordan have a favorable opinion of the

militant Palestinian organization, while just 34% have an unfavorable view. In contrast, Muslims in the other Middle Eastern countries polled are nearly evenly divided in their views of Hamas: 49% of Muslims in Egypt and Lebanon have a favorable opinion and 48% in each country have an unfavorable view of the group.

In Lebanon, Muslim views of Hamas reflect a sharp sectarian divide. About nine-in-ten Lebanese Shia (92%) express favorable views of the Palestinian group, although its membership is predominantly Sunni. Among Sunnis in Lebanon, however, an overwhelming majority rejects Hamas; 86% have an unfavorable view and just 9% have a favorable opinion of the organization. Christians in that country share the views of Sunni Muslims; 87% have a negative view of Hamas, while one-in-ten have a positive view.

As with views of Hezbollah, many outside of the Middle East cannot rate Hamas. Nearly seven-in-ten Pakistani Muslims (69%) and about a quarter of Muslims in Indonesia (27%), Nigeria (26%) and Turkey (24%) do not offer an opinion of the Palestinian group. In Nigeria, the balance of opinion is positive; twice as many Muslims in that country have a favorable view of Hamas (49%) as have an unfavorable view (25%). Yet, favorable ratings of Hamas have declined since 2009, when about six-in-ten (59%) Nigerian Muslims expressed positive opinions.

Nigerian Christians offer far more negative ratings of Hamas than do Muslims in that country; just one-in-ten have a favorable opinion and four-in-ten have an unfavorable opinion of the Islamic group. Half of Christians in Nigeria do not offer an opinion of Hamas.

In Turkey, opinions of Hamas are decidedly negative, with just 9% of Muslims expressing favorable views and two-thirds giving the militant organization an unfavorable rating. Opinions of Hamas are more mixed in Indonesia and Pakistan.

For the most part, views of Hamas vary little, if at all, across demographic groups. Yet, in Egypt, the Palestinian group receives more support from older and less educated Muslims. More than half (55%) of Egyptian Muslims ages 50 and older have a favorable view of Hamas, compared with 48% of those ages 30 to 49 and 45% of those younger than 30. And while 54% of those with a primary education or less express positive opinions, 48% of those with at least some secondary education and even fewer (40%) of those with some college education do so.

Views of al Qaeda and bin Laden

Opinions of al Qaeda and Osama bin Laden remain largely negative among the Muslim publics surveyed. Majorities of Muslims in five of the seven countries express unfavorable views of the extremist group and say they have little or no confidence in its leader.

Lebanese Muslims are, by far, the most critical of al Qaeda and bin Laden. Only 3% have a positive opinion of the organization, while 94% have a negative opinion. Virtually no Lebanese Muslims express confidence in bin Laden; 98% say they have little or no confidence in al Qaeda’s leader. Similarly, just 4% of Muslims in Turkey have a favorable opinion of al Qaeda and 3% express at least some confidence in bin Laden, while 74% offer negative views of both.

In Egypt, about one-in-five Muslims offer positive opinions of bin Laden (19%) and his organization (20%), while more than seven-in-ten express negative views of each (73% and 72%, respectively). Among Muslims in Indonesia, about a quarter have a favorable view of al Qaeda (23%) and express at least some confidence in bin Laden (25%).

Muslims in Jordan offer more positive views of the organization (34% favorable) than of its leader (14% have at least some confidence in bin Laden), although opinions of both are overwhelmingly negative. In 2009, about three-in-ten (28%) Jordanian Muslims had confidence in al Qaeda’s leader.

Pakistani Muslims also have negative views of bin Laden; just 18% express at least some confidence in him, while 45% say they have little or no confidence in the al Qaeda leader. Nearly four-in-ten (37%) do not offer an opinion.

Nigerian Muslims stand apart as the only Muslim public surveyed where views of al Qaeda and bin Laden are, on balance, positive. About half of Muslims in Nigeria express favorable views of the extremist group (49%) and say they have at least some confidence in its leader (48%), while just 34% offer negative opinions of al Qaeda and 40% express little or no confidence in bin Laden.

Views of Osama bin Laden have become increasingly negative in recent years. The change has been especially dramatic in Jordan, where the number of Muslims saying they have at least some confidence in bin Laden has dropped 42 percentage points, from 56% in 2003; double-digit drops are also evident among Muslims in Indonesia (34 percentage points), Pakistan (28 points), Lebanon (19 points) and Turkey
(12 points).

Islam’s Role in Political Life

Majorities of Muslims in three of the six predominantly Muslim countries surveyed, as well as in Nigeria, say that Islam plays a very or fairly large role in the political life of their countries. This view is especially prevalent in Indonesia and Nigeria, where nearly nine-in-ten Muslims (89% and 88%, respectively) say Islam exerts considerable influence in their country’s politics; 69% of Turkish Muslims and 54% of Lebanese Muslims also see Islam playing a large role in the political life of their countries.

In Pakistan, a 46% plurality of Muslims say Islam plays a large role, while 36% say it plays a small role in Pakistani politics. Opinions are about evenly divided in Egypt, where 48% of Muslims say Islam plays a large role in their country’s political life and 49% say it plays only a small role.

Jordan is the only country surveyed where a majority of Muslims say Islam plays a small role in their country’s politics; 64% of Jordanian Muslims say that is the case, while just about a third (34%) sees substantial Islamic influence in political life.

Pakistani Muslims are less likely than they were five years ago to say that Islam plays a large role in their country’s political life; in 2005, more than six-in-ten (63%) saw Islam as having considerable influence. Muslims in Jordan and Lebanon are much less likely than they were in 2002, when the Pew Global Attitudes Project first asked this question, to say Islam is playing a large role in their countries’ politics; nearly two-thirds of Muslims in Lebanon (65%) and 53% in Jordan believed that was the case in 2002. Yet, in Jordan, the percentage of Muslims who say Islam plays a large role in politics has increased somewhat since 2005, when 27% shared that view.

In Turkey, the view that Islam plays a major role in politics has become somewhat more common since 2005, and is now much more common than was the case in 2002. While nearly seven-in-ten currently say Islam exerts considerable influence, Turkish Muslims were basically divided eight years ago: 45% said Islam played a large role and 44% said it played a small role in their country’s politics.

Most Welcome Islam’s Influence

Muslims in Nigeria and in nearly all of the predominantly Muslim countries surveyed overwhelmingly welcome Islamic influence over their countries’ politics.

In Indonesia, about nine-in-ten Muslims (91%) either say that their religion plays a large role in politics and that this is a good thing or that Islam plays a small role and that this is a bad thing. Similarly, at least three-quarters of Muslims in Egypt (85%), Nigeria (82%) and Jordan (76%) consider Islamic influence over political life to be a positive thing for their country, as do 69% of Muslims in Pakistan and 58% in Lebanon.

Only in Turkey are opinions about the role of Islam in political life more mixed. About four-in-ten (38%) Turkish Muslims say Islam plays a large role and embrace its influence in their country’s politics or say it is bad that Islam plays only a small role; about three-in-ten (31%) say Islam’s influence is negative.

Religious and Sectarian Divides on Views of Islam’s Role

Lebanese Christians are far more likely than Muslims in that country to say Islam plays a large role in politics in Lebanon. Two-thirds of Christians see substantial Islamic influence, compared with 55% of Sunni and 52% of Shia Muslims in Lebanon.

In Nigeria, however, Christians are less likely than Muslims to say Islam plays a large role in the political life of their country. While nearly nine-in-ten Nigerian Muslims (88%) believe Islam exerts considerable influence, about six-in-ten (62%) Nigerian Christians share this opinion.

In both Lebanon and Nigeria, Christians express much more negative views than Muslims about the role of Islam in their countries’ politics. About a third (35%) of Nigerian Christians welcome Islamic influence, while 46% see it as a negative thing for their country; Nigerian Muslims overwhelmingly embrace the influence of their religion in political life.

Close to six-in-ten (57%) Lebanese Christians either say that Islam plays a large role and see this as a bad thing or say Islam plays a small role and see this as a good thing for their country; about the same percentage (58%) of Muslims in that country embrace Islamic influence in politics.

Shia Muslims in Lebanon express more negative views about Islam’s influence in politics than do Sunnis, although majorities in both groups welcome the religion’s influence over their country’s political life. About six-in-ten (61%) Sunnis and 54% of Shia either say it is good for Islam to play a large role or that it is bad for Islam to play a small role in Lebanon’s political life. Yet, far more Lebanese Shia than Sunnis describe Islam’s role in a negative way (45% and 21%, respectively).

Modernizers vs. Fundamentalists

Many Muslims see a struggle between groups that want to modernize their countries and Islamic fundamentalists, and in five of the seven countries where the question was asked, more of those who see a struggle identify with the modernizers than with fundamentalists.

More than half in Lebanon (53%) and Turkey (52%) see a struggle in their country between modernizers and fundamentalists. Opinions are more mixed in Indonesia and Nigeria. About four-in-ten (42%) Nigerian Muslims say there is a struggle in their country, while 46% say there is not; in Indonesia, Muslims are equally divided, with 42% saying there is a struggle between those who want to modernize their country and Islamic fundamentalists and the same number saying they do not see a struggle.

A considerable number of Pakistani Muslims (44%) also say there is currently a struggle between modernizers and fundamentalists in their country, but the same percentage of Muslims in Pakistan do not offer an opinion on the matter; just 12% see no struggle.

Only in Jordan and Egypt do majorities of Muslims say there is no struggle between modernizers and Islamic fundamentalists in their countries. About seven-in-ten (72%) Jordanian Muslims and 61% of Egyptian Muslims offer this opinion; just 20% and 31%, respectively, see a struggle in their countries. In both of these countries, however, Muslims are now more likely than they were in 2009 to say there is a struggle; a year ago, 14% of Muslims in Jordan and 22% in Egypt saw a struggle in their countries.

Among Muslims who see a struggle between modernizers and Islamic fundamentalists, majorities in Lebanon (84%), Turkey (74%), Pakistan (61%) and Indonesia (54%) side with those who want to modernize their countries; a plurality of Jordanian Muslims who say there is a struggle in their country also side with the modernizers (48%). In Egypt and Nigeria, however, most Muslims who see a struggle in their countries say they identify with Islamic fundamentalists (59% and 58%, respectively).

Views of Gender Segregation

Muslim publics offer mixed views of gender segregation in the workplace. Pakistani Muslims are the most supportive: 85% say they would favor making segregation of men and women in the workplace the law in their country. A narrower majority (54%) of Muslims in Egypt also support making gender segregation the law in their country.

Opinions are more divided in Jordan and Nigeria. Half of Jordanian Muslims favor gender segregation and 44% oppose it. Among Nigerian Muslims, nearly the same percentage favor making segregation of men and women in the workplace the law in their country (49%) as oppose it (48%).

In Lebanon, Turkey and Indonesia, majorities of Muslims reject legalized gender segregation in the workplace. More than eight-in-ten in Lebanon (89%) and Turkey (84%) express this opinion, as do 59% of Muslims in Indonesia.

In most of the countries where this question was asked, men and women express similar views of gender segregation in the workplace. In Nigeria, however, Muslim men are considerably more likely than Muslim women to say gender segregation should be the law; 57% of Muslim men in Nigeria favor gender segregation, compared with 41% of Muslim women in that country. And in Jordan, Muslim women are especially supportive of segregation of men and women in the workplace; 54% favor it and 42% oppose it, while Muslim men in that country are nearly evenly divided (47% favor gender segregation and 46% oppose it).

Support for Severe Laws

Views of harsh punishments also vary across the Muslim publics polled. Majorities of Muslims in Egypt, Jordan, Pakistan and Nigeria say they would favor making harsh punishments such as stoning people who commit adultery; whippings and cutting off of hands for crimes like theft and robbery; and the death penalty for those who leave the Muslim religion the law in their country. In the other predominantly Muslim countries surveyed – Turkey, Lebanon and Indonesia – most Muslims oppose these measures.

About eight-in-ten Muslims in Egypt and Pakistan (82% each) endorse the stoning of people who commit adultery; 70% of Muslims in Jordan and 56% of Nigerian Muslims share this view. Muslims in Pakistan and Egypt are also the most supportive of whippings and cutting off of hands for crimes like theft and robbery; 82% in Pakistan and 77% in Egypt favor making this type of punishment the law in their countries, as do 65% of Muslims in Nigeria and 58% in Jordan.

When asked about the death penalty for those who leave the Muslim religion, at least three-quarters of Muslims in Jordan (86%), Egypt (84%) and Pakistan (76%) say they would favor making it the law; in Nigeria, 51% of Muslims favor and 46% oppose it. In contrast, Muslims in Lebanon, Turkey and Indonesia largely reject the notion that harsh punishments should be the law in their countries. About three-quarters of Turkish and Lebanese Muslims oppose the stoning of people who commit adultery (77% and 76%, respectively), as does a narrower majority (55%) of Muslims in Indonesia.

Opposition to whippings and cutting off of hands for crimes like theft and robbery and to the death penalty for people who leave Islam is even more widespread in these three countries; 86% of Muslims in Lebanon, 82% in Turkey and 61% in Indonesia are against making harsh punishments for robbery and theft the law in their countries, and 93%, 91% and 64%, respectively, object to the death penalty against those who leave the Muslim religion.

For the most part, views of strict punishments do not vary consistently across demographic groups in seven countries where these questions were asked. One notable exception, however, is in Nigeria, where Muslim men express considerably more support than Muslim women for these types of punishments.

More than six-in-ten (63%) Muslim men in Nigeria favor the stoning of people who commit adultery, while 36% oppose it; Muslim women in that country are evenly divided, with 49% saying they favor and the same number saying they oppose the stoning of adulterers.

When it comes to the death penalty for those who leave Islam, Muslim men in Nigeria are clearly supportive (58% favor and 39% oppose), while a majority of their female counterparts (54%) are against the death penalty for those who leave the Muslim religion; 44% of Muslim women in Nigeria favor it. Finally, while majorities of Muslim men and women in Nigeria favor punishments like whippings and cutting off of hands for crimes like theft and robbery, men are somewhat more likely than women to say they favor these strict measures (69% of men vs. 61% of women).

Support for Democracy

In nearly all of the countries surveyed, support for harsh punishments such as stoning people who commit adultery, whippings and cutting off of hands for crimes like theft and robbery and the death penalty for those who leave the Muslim religion coexists with support for democratic governance. With the exception of Pakistan, majorities of Muslims in all of the predominantly Muslim countries surveyed and in Nigeria say that democracy is preferable to any other kind of government.

Support for democracy is particularly widespread in Lebanon, where about eight-in-ten Muslims (81%) prefer it to any other form of government; 76% of Muslims in Turkey, 69% in Jordan and nearly two-thirds in Nigeria (66%) and Indonesia (65%) also favor democratic government more than any other. A somewhat narrower majority of Muslims in Egypt (59%) say democracy is preferable to any other kind of government.

In Pakistan, just about four-in-ten Muslims (42%) prefer democracy to other types of government; 15% of Pakistani Muslims say that, in some circumstances, a non-democratic government can be preferable, and 21% say that, for someone like them, the kind of government their country has does not matter. About one-in-five Pakistani Muslims (22%) do not offer an opinion.

For the most part, views of democracy among Muslim publics are not tied to demographics. For example, in Nigeria as well as in all six of the predominantly Muslim countries surveyed, Muslims ages 18 to 29 were as likely as those ages 30 to 49 and those 50 and older to say that democracy is preferable to any other kind of government. Similarly, opinions about democracy vary little, if at all, across gender, income and education groups.

In Pakistan, however, Muslims with at least some college education are considerably more likely than those with less education to say that democracy is preferable to any other kind of government; more than half of Pakistani Muslims with some college education or more offer this opinion (53%), compared with 45% of those with a secondary education and just 36% of those with a primary education or less.

Yet, those with less education are not necessarily more likely than those with some college to embrace other forms of government; a similar percentage in each group says that non-democratic government can be preferable and that the kind of government Pakistan has does not matter to people like them. Instead, Pakistani Muslims with a primary education or less are about three times more likely than those with at least some college to decline to offer an opinion (28% vs. 9%, respectively).

In Nigeria, support for democracy is somewhat more widespread among Christians than among Muslims; 76% of Nigerian Christians say democracy is preferable to any other kind of government, compared with 66% of Muslims. Religious differences are less pronounced in Lebanon, where 86% of Christians and 81% of Sunni and Shia Muslims prefer democracy to other forms of government.

Limited Support for Suicide Bombing

The Muslim publics surveyed generally reject the notion that suicide bombing against civilians can be justified in order to defend Islam from its enemies, but there is considerable support for this kind of violence in some countries. Muslims in Lebanon and Nigeria are the most likely to say suicide bombings can often or sometimes be justified; nearly four-in-ten Lebanese Muslims (39%) and 34% of Nigerian Muslims say that is the case.

In Lebanon, support for suicide bombing is especially pervasive among the Shia population – 46% say this kind of violence in defense of Islam can often or sometimes be justified, compared with 33% of Sunnis. (Findings regarding attitudes toward suicide bombing and Islamic extremism were previously released in “Obama More Popular Abroad Than at Home, Global Image of U.S. Continues to Benefit,” June 17, 2010.)

One-in-five Muslims in Egypt and Jordan offer support for suicide bombing in defense of Islam, as do 15% of Indonesian Muslims. Yet, far more in these three countries say these violent acts are never justified; 46% of Muslims in Egypt and a majority in Jordan (54%) and Indonesia (69%) reject suicide bombings. The notion that these types of attacks against civilians are never justified is even more widespread in Pakistan and Turkey, where 80% and 77%, respectively, share this view.

Jordanian and Egyptian Muslims express somewhat more support for suicide bombing than they did in 2009, when 12% and 15%, respectively, said violence against civilians was justified in order to defend Islam. Compared with 2002, however, when the Pew Global Attitudes Project began tracking attitudes on this issue, far fewer across the Muslim world now endorse suicide bombings. For example, the percentage of Muslims saying these types of attacks are often or sometimes justified has declined 35 percentage points in Lebanon (74% in 2002), 25 percentage points in Pakistan (33% in 2002), and 23 percentage points in Jordan (43% in 2002).

Support for suicide bombing does not vary consistently across gender, age, education or income lines. And, for the most part, those who favor the death penalty for people who leave the Muslim religion are no more likely than those who oppose it to say violent acts in defense of Islam can be justified. Only in Indonesia and Nigeria is that not the case; 22% of Indonesian Muslims and 39% of Nigerian Muslims who say people who leave their religion should receive the death penalty say suicide bombings are often or sometimes justified, compared with 12% and 29%, respectively, of those who oppose the death penalty for those who leave Islam.

Widespread Concerns About Extremism

Islamic extremism continues to be a serious concern in nations with substantial Muslim populations. Large majorities in five of the six predominantly Muslim nations surveyed as well as in Nigeria, where roughly half of the population is Muslim, say they are very or somewhat concerned about the rise of Islamic extremism around the world. The only outlier is Turkey, where 39% are concerned.

Many are also worried about the rise of Islamic extremism within their own countries.
That is especially the case in Lebanon, where eight-in-ten – including 90% of Christians, 82% of Shia and 67% of Sunnis – express at least some concern. In Nigeria, roughly three-quarters (76%) are concerned about Islamic extremism in their country, including 83% of Muslims and 68% of Christians.

Nearly two-thirds of Pakistanis (65%) express concern about Islamic extremism in their country, but fears have declined since last year, when 79% shared that view. About six-in-ten in Egypt (61%) and Indonesia (59%) and more than four-in-ten in Jordan (44%) and Turkey (43%) are also concerned about extremism in their countries.